Bani Umayyah ka Roz-e-'Āshoorā ko Bā-barkat Qaraar Dena

Aur Allama Majlisi ra ne Zād-ul-Ma'ād mein farmaya hai ke behtar hai ke nauwein aur daswein ko roza na rakhe ke Banī Umayyah in donon mein barkat aur qatl-e-Imam Husain a.s. par shamātat ke liye roza rakhte the aur bahut si hadeesein bhi in do dinon ki fazeelat aur roza ke baare mein Rasool (S) ki taraf se gaṛhī gayi hain jab ke Ahl-e-Bait Alaihimussalam ke tareeqa se bahut si hadeesein in donon dinon ke roza ki mazammat mein aur khaas taur par Roz-e-'Āshoorā ke baare mein waarid hui hain. Banī Umayyah 'alaihim-ul-la'nah saal ke āzūqah ki barkat ke liye Roz-e-'Āshoorā apne ghar mein zakhīra kiya karte the is liye Hazrat Raza Alaihissalam ne farmaya ke jo shakhs apni haajaton mein koshish ko tark kar de Roz-e-'Āshoorā aur kisi kaam mein na lage to Khuda us ki dunya wa ākhirat ki haajaton ko poora karega. Aur jo shakhs Roz-e-'Āshoorā muṣībat aur girya wa gham mein rahega Khuda-wand Aalam us ke liye Roz-e-Qiyaamat ko Roz-e-Surūr wa Khushi qaraar de dega aur us ki nigaah ko behisht mein roshan kar dega aur jo shakhs Roz-e-'Āshoorā ko roz-e-barkat kahega aur apne ghar ke liye is din zakhīra karega Khuda us ke zakhīra ko barkat waala na qaraar dega aur main Yazīd la'natullāh 'alaih wa 'Ubaydullāh bin Ziyād aur 'Umar Sa'd la'natullāh ke saath maḥshūr hoga. Lehaza insaan ko Roz-e-'Āshoorā dunya ke kaamon mein mashghool na hona chahiye bal ke munaasib yeh hai ke khud bhi girya wa nauḥa wa muṣībat mein rahe aur ghar waalon ko bhi 'azā ka hukm de jaisa ke aulaad wa aqribā ke mātam mein hota hai aur baghair roza ke qasd ke khaane peene se imsāk kare aur din ke ākhiri hissa mein 'Asr ke ba'd fāqah shiknī kare chahe paani hi se ho aur roza mukammal na kare magar yeh ke khaas taur par is din nazr wagherah ka wājibī roza ho to us din roza rakhna hoga. Neez is din ghar mein khaana jama' na kare. Hanse nahin, lahw wa la'b mein mashghool na ho aur hazaar martaba Imam Husain Alaihissalam ke qātilōn par la'nat kare aur kahe

Mu'allif: In buzurgwār ke kalaam se ma'loom hota hai ke Roz-e-'Āshoorā ki fazeelat waali hadeesein gaṛhī hui hain aur Rasool-e-Khuda (S) ki jaanib mansūb kar di gayi hain aur ṣāḥib-e-Shifā' al-Ṣudūr ne Ziyarat-e-'Āshoorā ke is fiqrah

ki sharah mein kalaam ko is maqaam par bahut ṭūl diya hai jis ka khulāṣa yeh hai ke Banī Umayyah ka is din ko barkat qaraar dena chand wajūh se tha. Ek yeh ke is roz ghizā aur āzūqah ke zakhīra ko sunnat samajhte the aur us āzūqah ko doosre saal tak sarmāya-e-sa'ādat aur wasīla-e-wus'at-e-rizq samajhte the is liye aḥādīth-e-Ahl-e-Bait a.s. mein un se i'rāz karne ke liye mukarrar nahin waarid hui hai. Doosre 'Eid ki rusūm ko qā'im karna tha apne 'ayāl par rizq ki wus'at se, naye kapdon se, moonchhein katwaane, nākhun kaṭwāne aur muṣāfiḥa karne se. Teesre is din ke roza ke baare mein bahut si hadeesein fazeelat mein gaṛhī gayeen aur khud is din roza rakhna zaroori jaana gaya. Chauthe 'Āshoorā ke din ko du'a karna aur apni haajat ke talab karne ko bil khusoos mustahab jaana gaya aur un umoor ke liye hadeesein gaṛhī gayeen aur du'a'ein banaa kar gunahgāron ko ta'līm dī gayeen taa ke haqeeqat mushtabah ho jaaye. Chunanche log jo khuṭba apne shehron mein aaj ke roz padhte hain us mein aaj ke din ke liye har Nabī ke zyada sharaf ki baatein bayan ki jaati hain jaise Nār-e-Namrūdī ka bujhna, Kashti-e-Nūḥ ka theherna, Fir'aun ke lashkar ka ḍūbnā, Janāb Īsā a.s. ka sūlī se nijaat paana aur jaisa ke Sheikh Sadooq ra ne Jablah Makkiyyah se naql kiya hai ke maine Maysam Tammār ra se suna ke Wallāh yeh ummat Roz-e-Dahum ko farzand-e-Paighambar (S) ko qatl karegi aur Allāh ke dushman is din ko roz-e-barkat qaraar denge aur yeh kaam ho kar rahega. Yeh Khuda ke 'ilm mein pehle se hai aur main bhi us ko us 'ahd ki wajah se jaanta hoon jo Ameer-ul-Momineen a.s. ki taraf se mujh ko pahuncha hai. Jablah kehta hai ke maine kaha ke log Roz-e-Qatl-e-Imam Husain a.s. ko kis tarah roz-e-barkat qaraar denge to Maysam rone lage aur farmaya ke "Log aisi hadees gaṛhenge ke woh din hai jis mein Khuda ne Ādam ki tawbah qabool ki" haalaanke wāqi'a yeh hai ke tawbah-e-Ādam ko Khuda ne Dhī al-Ḥijjah mein qabool kiya hai. "Phir gumān karenge ke yeh woh din hai jab Khuda ne Janāb Yūnus a.s. ko shikam-e-māhī se baahar nikaala" haalaanke Khuda ne Yūnus a.s. ko shikam-e-māhī se Dhī al-Qa'dah mein nikaala hai. "Phir gumān karenge ke aaj hi ke din Janāb Nūḥ ki kashti ko Kōh-e-Jūdī par qaraar liya hai" haalaanke yeh wāqi'a 18 Dhī al-Ḥijjah ka hai. "Phir gumān karenge ke is roz Khuda ne Musa a.s. ke liye darya mein raasta banaaya tha" haalaanke yeh kaam Rabī'-ul-Awwal mein hua tha. Mukhtasar yeh ke is Maysam ki khabar wa hadees ke bawajood dar ḥaqīqat nubuwwat aur imāmat ke 'alā'im aur mazhab-e-Shi'a ke bar-haq hone ki waazih daleel hai us mein un cheezon ka tazkira paaya jaata hai jo yaqeenan ho chuki hain aur ho rahi hain magar logon ne aisi du'a'ein banaayin aur ba'z be-khabar logon ki kitaabon mein yeh haqeeqat se ghaafil the zikr ho gayeen aur 'awām ke haath mein de di gayeen jab ke un du'aon ka padhna bid'at aur haraam hai aur woh du'a yeh hai.

Do teen satron ke ba'd hai ke das martaba salawāt padhe aur kahe

Is mein koi shak nahin hai ke is du'ā ko Madeenah ke kisi Nāṣibī ya Masqaṭ ke kisi Khārijī ne gaṛh kar Banī Umayyah ke mazālim ko mukammal kar diya hai.

A'maal Roz-e-'Āshoorā

Roz-e-'Āshoorā ki ākhiri sā'at mein Imam Husain a.s. ke ḥaram aur un ke ṣāḥibzādiyon aur bachchon ke wāqi'āt ko nazar mein laana chahiye ke isi waqt woh aseer huīn aur ḥuzn wa girya mein maṣrūf huīn aur un par woh muṣībat guzar gayi jise koi dil soch bhi nahin sakta hai aur qalam ko likhne ki tāb bhi nahin hai. Kisi shā'ir ne khūb likha hai.