Ziyarat se pehle zaroorat hai ke is amr ki wazaahat kar di jaaye jo Kitaab Hadiyyah mein Kitaab Tahiyyah se naql ki gayi hai aur woh yeh hai ke Sardaab Mutahhar un buzurgon ke ghar ke andar tha aur wahaan daakhil hone ka raasta nai ta'meer aur Haram wa Qubba banne se pehle sarhaane ki taraf nazdeek qabr Janaab Narjis a.s. tha aur shaayad us waqt riwaaq mein ho ke wahin se log neeche jaate the aur wahaan ek dalaan ta'meer tha. Jab wahaan se guzarte the to dar-e-Sardaab-e-Ghaibat tak pahunch jaate the jis par aaj kal aaina kaari ho gayi hai. Aur qibla ki taraf sahn mein raasta bhi ban gaya hai aur woh darwaaza jo darmiyaan sardaab se khulta tha wahaan fil haal ek mehraabi shakl ka darwaaza bana hua hai. Is zamaana mein teenon Aimma ke baare mein tamaam a'maal ek hi Haram mein hote the is liye Shaheed Awwal ra ne Ziyarat-e-'Askariyain ke baad hi Ziyarat-e-Sardaab ka zikr kiya hai. Is ke baad Ziyarat-e-Narjis Khaatoon ka zikr kiya hai. Taqreeban ek sau saal se zyada ka arsa hua ke Ahmad Khan Dunbalฤซ ne azeem raqam kharch kar ke donon Aimma a.s. ke Haram ko waise bana diya jaise aaj hain. Aur un ko alag kar ke Rauza wa Riwaaq wa Qubba bana diya aur Sardaab Mutahhar ke liye alag sahn aur aiwaan bana diya jis ke liye alag raasta hai aur us ki seedhiyan aur dehleez bhi hai aur ek sardaab mustaqil aurton ke liye hai jaisa ke aaj kal dekha jaa sakta hai. Ab pehla raasta aur us ki seedhiyan aur woh darwaaza band ho gaya hai aur us ki koi nishaani bhi nahin hai lehaza ba'z aadaab ka ab mahal hi khatm ho gaya hai lekin ziyarat asl sardaab shareef mein koi taghayyur nahin hua hai. Ab jahaan tak idhn-e-dukhool ka ta'alluq hai tamaam ziyaaraton ko dekhne ke baad aur ulamaa ki tasreehaat ko dekhne ke baad har Ma'soom ke Haram mein in aadaab ki ri'aayat zaroori hai aur baghair idhn ke daakhil hona sahih nahin hai. Is ke baad hum kaifiyat-e-ziyarat ka aaghaaz karte hain. Waazih rahe ke idhn-e-dukhool khaas Sardaab Mutahhar wahi ziyarat jo abhi baad mein aane waali hai aur jis ka aaghaaz
se hota hai. Is ko Sardaab ke darwaaza par khade ho kar daakhila se pehle padhe. Doosra idhn-e-dukhool jis ko Sayyid bin Ta'us ra ne zikr kiya hai jo taqreeban usi se milta julta hai aur us ko Ziyarat ki Fasl Dovum mein naql kiya ja chuka hai aur ek aur idhn-e-dukhool jis ko Allama Majlisi ra ne qadeem nuskha se naql kiya hai jis ki ibtedaa
hai ke hum ne us ko bhi idhn-e-dukhool 'umลซmฤซ mein naql kar diya hai. Baharhaal in kalimaat se ijaazat lene ke baad aage badhe aur daakhil Sardaab Mutahhar ho kar Aan Hazrat ki ziyarat kare jis tarah khud Hazrat ne dastoor diya hai.
