Lehaza is ke baad jo izaafe kiye gaye hain

فِىْ الْجِنَانِ مَعَ النَّبِيِّيْنَ وَ الصِّدِّيْقِيْنَ

وَ الشُّهَدَاۤءِ وَ الصَّالِحِيْنَ

وَ حَسُنَ اُوْلٰۤئِكَ رَفِيْقًا۔

اَلسَّلَامُ عَلٰى مَنْ كَانَ فِىْ الْحَاۤئِرِ مِنْكُمْ

وَ عَلٰى مَنْ لَمْ يَكُنْ فِىْ الْحَاۤئِرِ مَعَكُمْ۔۔۔۔

Yeh sab fazool hain aur mere isnaad Sheikh Muhaddith Noori ra ne Lulu Marjaan mein farmaya hai ke yeh kalimaat waazih ghalat bayaaniyon par mushtamil hain aur is mein bid'at ke alaawa Imam ke bayan par izafa bhi hai magar afsos ke yeh izaafe is qadar mash'hoor ho gaye ke roz wa shab mein hazaaron martaba Imam Husain a.s. ke saamne aur malaa'ika ki maujoodgi mein aur ambiyaa ki huzoori mein ba-aawaaz-e-buland in kalimaat ka dohraaya jaata hai aur koi tokne waala nahin hota hai aur na koi is jhoot ke liye nahi 'an-il-munkar karta hai. Yahan tak ke dhheere dhheere yeh kalimaat ba'z ahmaqon ke majmoo'a mein shaamil ho gaye hain aur us majmoo'a ka achha saa naam rakh kar use shaa'i' aur muntashir kar diya gaya hai aur phir ek ahmaq ke majmoo'a se doosre ahmaq ki taraf naql ho raha hai aur had yeh hai ke ba'z tulaba-e-ilm-e-deen bhi is nuqta ko na samajh sake. Chunanche ek din maine dekha ke ek taalib-e-ilm shuhadaa ke huzoor unheen khuraafaat ko padh raha hai. Maine us ke kaandhe par haath rakh kar kaha ke "Kya ahl-e-ilm ke liye yeh baat qabeeh nahin hai ke aise muqaddas maqaam par aisa jhoot bolen." Us ne kaha ke "Kya yeh riwayat nahin hai." Maine ta'ajjub kiya aur kaha "Hargiz nahin!" Us ne kaha ke "Maine ek kitaab mein dekha hai." Maine kaha ke "Kaun si kitaab mein?" Kaha ke "Miftaah-ul-Jinaan mein!" Main khaamosh ho gaya ke agar insaan is qadar be-ittila' ho jaaye ke awaam ke jama' kardah kalaam ko mustanad qaraar dene lage to aisa insaan baat karne ke laa'iq bhi nahin hai.