Al- Muhaddith Nuri in "Daru Ssalam" said: I was informed by Fat'h Ali Sultani Aabaadi that Muhammad Sadiq Al-Iraqi was in an extreme stress and difficulties for a long period of time without any relief from his afflictions and no way out of it till a night when he saw in his dream as if he was in a valley with a mighty tent having dome on its top, who is the owner? I inquired.
I was told the awaiting Imam (May Allah hasten and make ease his reappearance) is inside, he quickly went inside and was relief of all his trouble, when he came to Imam (peace be upon him) he tender his complaint regards his ill condition, the stress of his time and his family's difficulties and requested supplication from him to relief him of all his afflictions, he (peace be upon him) refer him back to a Sayyid among his descendant by name Sayyid Muhammad Sultani Aabaadi, he pointed at his tent to him, he went inside the tent and met Sayyid sitting on his praying mat while reciting and supplicating.
After salutation, he mentioned to him what was hand over to him by the Imam, he teaches him supplication that will suffice him from all his stress and will make him procure his sustenance, and thus he woke up from his sleeping memorizing the supplication.
Then he intended going to Sayyid's house though before the dream he has disincline from him for some reasons that was not mentioned.
When he came to Sayyid, he met him in the very position he saw him in his dream by remembering his Lord and seeking forgiveness from Him, when he saluted him, he replied while smiling as if he is aware of the issue and comprehend the hidden mysteries, he inquired from him his very inquiry during his dream, thus he teaches him that very supplication in a very short time while the world pour on him from every corner. Our Sheikh extremely praises Sayyid because he has met him at the last state of his life and has studied under him for some period of time. Sayyid teaches three kinds of supplications, they are as follows:
First: To recite "Ya Fataah" O' He who opens way of success (for (70) seventy times while placing his hand on his chest after dawn prayer - Subh).
Kafa'ami (may Allah have mercy on him) in his Misbaah said: Allah will remove all evils from the mind of him who offer this supplication.
Second: The report of kulaini from Ismail bn Abdullah Khaaliq who said: A man among the companion of the Prophet (peace be upon him and his progeny) show retardation, the Prophet (peace be upon him and his progeny) asked him when he came to him, why all this retardation? The Prophet inquired, it was caused by illness and poverty, the man replied, the Prophet said: do I teach you supplication that will drive away from you all sorts of illness and poverty? He answered affirmatively, the Prophet said to him: recite the following:
لَا حَوْلَ وَلَا قُوَّةَ اِلَّا بِاللهِ [الْعَلِيِّ الْعَظِيْمِ]، تَوَكَّلْتُ عَلَى الْحَيُّ الَّذِيْ لَايَمُوْتُ، وَالْحَمْدُ لِلّٰهِ الَّذِيْ لَمْ يَتَّخِذْ [صَاحِبَةً وَلَا] وَلَدًا، وَ لَمْ يَكُنْ لَهُ شَرِيْكٌ فِي الْمُلْكِ، وَلَمْ يَكُنْ لَهُ وَلِيٌّ مِنَ الذُّلِّ، وَكَبِّرْهُ تَكْبِيْرًا۔
There is no ability and strength except Allah the Most High and Magnificent, I rely on He who is alive and dies not, thanks be to Almighty Allah who doesn't possess companion nor descendant and He didn't possess any deity in His authority, and He did not possess a distress friend, He who is the most greatest.
He said: he didn't stay long while he returns to the Prophet (peace be upon him and his progeny) telling him that Allah has drive away from him all sorts of illness and poverty.
Third: The narration of ibn Fahd in "Iddati Daayi" from the prophet (peace be upon him and his progeny): No one will offer this supplication after his dawn prayer except Allah make it ease for him any time he requested from Him and will suffice him in all his worries:
بِسْمِ اللهِ وَصَلَّى اللهُ عَلٰى مُحَمَّدٍ وَاٰلِهِ، وَاُفَوِّضُ اَمْرِيْ اِلَى اللهِ، اِنَّ اللهَ بَصِيْرٌ بِالْعِبَادِ، فَوَقٰيهُ اللهُ سَيِّئَاتِ مَا مَكَرُوْا، لَاۤ اِلٰهَ اِلَّا اَنْتَ، سُبْحَانَكَ اِنِّيْ كُنْتُ مِنَ الظَّالِمِيْنَ، فَاسْتَجَبْنَا لَهُ وَنَجَّيْنَاهُ مِنَ الْغَمِّ وَكَذٰلِكَ نُنْجِى الْمُؤْمِنِيْنَ، وَحَسْبُنَا اللهُ وَنِعْمَ الْوَكِيْلُ، فَانْقَلَبُوْا بِنِعْمَةٍ مِنَ اللهِ، وَفَضْلٍ لَمْ يَمْسَسْهُمْ سُوْءٌ، مَا شَاۤءَ اللهُ لَا حَوْلَ وَلَا قُوَّةَ اِلَّا بِاللهِ، مَا شَاۤءَ اللهُ لَا مَا شَاۤءَ النَّاسُ، مَا شَاۤءَ اللهُ وَاِنْ كَرِهَ النَّاسُ۔
حَسْبِيَ الرَّبُّ مِنَ الْمَرْبُوْبِيْنَ، حَسْبِيَ الْخَالِقُ مِنَ الْمَخْلُوْقِيْنَ، حَسْبِيَ الرَّازِقُ مِنَ الْمَرْزُوْقِيْنَ، حَسْبِيَ اللهُ رَبُّ الْعَالَمِيْنَ، حَسْبِيْ مَنْ هُوَ حَسْبِيْ، حَسْبِيْ مَنْ لَمْ يَزَلْ حَسْبِيْ، حَسْبِيْ مَنْ كَانَ مُذْ كُنْتُ [لَمْ يَزَلْ] حَسْبِيْ، حَسْبِيَ اللهُ لَاۤ اِلٰهَ اِلَّا هُوَ، عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيْمِ۔
This is an important and vital supplication that needs to be preserved.
The expertise and narrations has claimed the authenticity of it.
